Showing posts with label Reparations. Show all posts
Showing posts with label Reparations. Show all posts

February 6, 2010

Black History Month, Part 2: The Issue of Slavery


For more entertaining drivel on Reparations, check out one of the leading groups for Reparations.

We want our just inheritance: the trillions of dollars due us for the labor of our ancestors who worked for hundreds of years without pay. We demand the resources required removing all badges and indicia of slavery
The National Coalition of Blacks for Reparations in American (N’COBRA)

This week, we'll look at the institution of slavery and some things you probably won't hear in history class. It is not my goal to glorify slavery nor to condone it, but merely to show that the slanted view we get in class doesn't stand up to objective, historical analysis.
"N'COBRA, is a coalition of organizations and individuals committed to the economic, cultural, intellectual, political, social, and spiritual empowerment of black people in the USA. We are the descendants, and thus the heirs, of Africans kidnapped, transported, and enslaved in the Americas"

They claim that they are descendants of kidnapped Africans. It is worth noting that many slaves were slaves before they were sold to Europeans. In fact, many families and tribes betrayed their own people to make a quick buck. African Kingdoms such as the Ashanti, Benin, Oyo, Dahomey, and Kongo played their role in selling their people. But, let's not confine ourselves to a few examples. Let's dig deeper!

In about 1000 A.D., the Songhai state emerged in western Africa. This became one of the largest Empires in West Africa in the 15th and 16th centuries. However, this empire didn't exist forever and many of the people of this empire were enslaved by other West African empires. Hmmm...African slaves and the slave owners were African! Many of the African nations that had a large dependence on trade were also heavily involved in capturing and selling other Africans. (i.e. the Ashanti people of Ghana and the Yoruba people of Nigeria) Later, these sales would be made to the Europeans that were in a triangular trade route between the Americans, the West Indies, and Africa. Thus, many of the slaves that came to America were slaves already - now they just got to enjoy the benefits of life in America rather than what some desert offered in Africa.

Yes, I said benefits. The fact of the matter is, many slave owners in America, nay, the majority of slave owners in America only had 7 to 10 slaves. The slave owners worked in the fields with their slaves and they were treated very well by their "masters." Think about it. A slave, at the time, was a purchased possession. They weren't free. To deliberately torture and beat a slave would be economic suicide for the slave owners. Now, I'm not suggesting that that sort of thing didn't go on. However, history shows us it was far more scarce then we are led to believe.

To summarize, to claim that you are a descendant of such slaves, one is impossible to prove, and two would mean that you might be a descendant of an African who sold out their own people. So, dig in your own wallet and pay your neighbor this "deserved" reparation!

Now, here's the fun part. Without a little censorship from Dixie you'd never know about this. During the Civil War, there were black slave owners in America! Any why not? It happened in Africa, why not here as well! I found a great essay on this issue. Click the link and read more http://americancivilwar.com/authors/black_slaveowners.htm. If you further want to get riled up, read this http://www.deseretnews.com/article/1,5143,635175667,00.html.

I'm sorry if this doesn't flow with your PC idea of history, but it is the truth. The issue of slavery is important in our history. But, as history has shown, it isn't someone else's job to try to make me feel guilty for it.

February 2, 2010

Black History Month, Part 1: Reparations



Alright, don't get your laced-britches in a knot, the State of the Union analysis is still in the works. Normally I can go topic by topic and highlight a few things that were said specifically - but with this guy, it is line by line! I don't want to short-shrift the Address, so be patient!

Now, on to more pressing matters. Today begins a 28 day journey into Black History Month. This is a month where racism is cherished and even demanded. How else am I to view a month that is dedicated to a people and the defining attribute (hence the title of the month) is based on skin color?! If we had a white history month, the ACLU would throw a tantrum. Al Sharpton would be beating down the doors of the network news outlets so he could get on TV. And, Jessie Jackson would still go on speaking his racial hate with a diction that rivals Sloth from the Goonies. Therefore, to begin our celebration of Black History Month, let's tackle some issues of the so-called "African-American community."

One of most absurd ideas to come along in this age of political correctness is the idea of paying reparations to African-American families in order to compensate them for losses incurred as a result of the institution of slavery. Aside from the fact that there is not one African-American alive today that lived under the institution of slavery, the truth is, the federal Government has spent more in money and lives directly related to the African-American population, than any other ethnic group.


Though many may argue that the American Civil War was not fought over slavery, the roots of the war were indeed embedded over the slavery question. Almost every major bill introduced in Congress in the years leading up to the Civil War related in some way to slavery. The earliest law regarding this issue was found in the Constitution, ratified In 1789. The Constitution was ratified with a provision called the 3/5ths Slave Act that allowed for determination of the population of slave holding states to be modified in the following manner. For every 5 slaves that existed in the pro-slavery states, the number of the population of the state was to be increased by 3 persons during Census years. This allowed for additional Southern Representatives to be added to Congress.


This compromise was added in order to pacify the Southern states who felt that due to the Northern States having greater populations, they would in-turn dominate the Congress and could by virtue of their superior number of representatives make slavery an outlawed institution.


Further laws included the Kansas-Nebraska Act (A disastrous piece of legislation), The Missouri Compromise and other laws, all designed to placate the southern states. Yet each law that was passed only seemed to require further legislation in order to bring the Southern states satisfaction. Thus, the split in the Democratic party that occurred in 1859 along geographical lines largely as a result of the issue of slavery, allowed Lincoln to win the Presidency and set the stage for secession.


When the Civil War began, Lincoln saw the war as necessary to reunite the nation. Yet by September of 1862, Lincoln saw the aims of the war as expanding and changing. Since slavery was the issue that led to the War, the slavery issue must be ultimately addressed. This led to the Emancipation Proclamation. This changed the entire scope of the war not only to that of re-uniting the nation, but also ending the evil institution of slavery. What then were the costs incurred to end slavery?


First, there was the cost in human lives. The Union army lost 330,000 dead and an additional 285,000 were wounded. All of the casualties incurred by the United States in every other war fought in our 200+ years of history, when added together, do not equate to the cost incurred by the our nation in lives to end slavery.


In addition, it cost the federal Government approximately 2.5 million dollars a day in 1860’s dollars ($59,222,494/day in today's dollars) to prosecute the war. The interest on the foreign debt incurred during the war was still being paid into Grant’s administration in the 1870’s.


The Freedman’s Bureau was established in 1866 to provide free education and medical care to former slaves and to arbitrate disputes between whites and blacks. Approximately 16,000,000 dollars a year were spent to provide for transition of former slaves into white society (at a time when the average monthly salary for unskilled labor was $30.00 a month, this was a significant sum of money). In addition, millions of dollars were spent to provide occupation forces to enforce the 13th , 14th and 15thAmendments that freed slaves and provided them the right to vote. Through the process of reconstruction, many black families were granted 40-acre plots of ground by the Federal Government to allow them to farm and become self-sufficient.


By the 1960’s, the government was spending millions to provide for desegregation and to fund Johnson’s (not so) Great Society. These expenditures were directed largely toward the African-American population.


In more recent legislature, the Government has a minority preference policy for contract bidding. Minority owned companies are granted preference when it comes to awarding government contracts especially in the construction field. Thus, the government may award contracts to less qualified companies, not based on the low bid, or the level of experience, but whether they have minority ownership and a specific percentage of minority employees.  Most colleges and public employers today have affirmative action policies that provide preference toward minorities regardless of qualifications when it comes to admission to the schools and/or hiring practices.


The issue goes far beyond the costs involved. By 1865, the Union army had organized some 160 Black regiments. Several of these regiments fought with great distinction. Along with the famous 54thMassachusetts Regiment in it’s assault on Battery Wagner on July 18,1863, several other regiments incurred huge losses in their zeal to fight for freedom. These included 292 Soldiers at Fort Pillow in which all but 62 were killed by forces under Nathan Bedford Forrest (founder of the KKK) on April 12, 1864 in a controversial battle later described as a massacre. The Black regiments of Grant’s 18th Corps charged Lee’s positions at New Market Heights on September 29th, 1864 and also suffered tremendous casualties.

The interesting thing about these regiments in that they were only paid $10.00 per-month in comparison to the $13.00 per-month paid to white regiments. The government then deducted three dollars from the pay of black regiments for clothing. As a result of the pay disparity, many black soldiers protested by refusing to accept pay at all for their services. They never asked for one dollar from the Government in return for their sacrifice and service. They only asked for the same opportunities as whites. 1


After the War, many black soldiers suffered the indignity of being denied their pensions. Only 75% of the Black veterans were granted pensions while almost 96% of White veterans were granted pensions.2


During the Indian Wars, several black regiments served on the frontier. Two of the most famous served on into the Spanish-American War. These were the 9th and 10th Regiments. These regiments served with distinction and not one of the veterans of these regiments asked for reparations for their families. They received the standard pensions paid to their white brethren.


In addition to pensions, many blacks were lynched during the Post Civil War years and into the Jim Crow era. None asked any more from their Government than equal opportunity to vote and function in society. They asked for the right to be educated and to earn a decent living. They had to overcome lynching, prejudice and ill treatment in their attempts to gain equal access to society.


Much of this struggle was successful. In the Post War years, with the help of the Freedmans' Bureau, several Black Colleges were established. Tuskegee University in Alabama became one of the most famous. As of today, there exists more than 100 Colleges that has their roots in Post War Black education.


Today, there has been a marked shift in the mentality of black leaders in contrast to those that existed in the Post Civil War years. Those of the Post War years took pride in the sacrifices they had made for freedom. They saw their struggle not requiring, nor demanding to be coddled by the Federal Government, nor spoiled by living off of Government handouts, but rather they struggled to prove that they could be as successful as Whites in society. Not only did they accomplish this in the extraordinary sacrifices of the Black soldiers on the battlefield, whose heroism in the face of prejudice proved that they could fight to the equal of Whites. This was also proven by the Black veteran’s organizations that successfully petitioned the Government for the right to vote. It was also proven by the willingness to protest ill treatment by such heroes as Rosa Parks, and by the senseless slaying of such Black leaders as M. L. King, all of whom would never have countenanced Government handouts, but only the chance to be viewed equally.


In the end, this sense of pride and self-accomplishment in the face of extreme odds has been largely negated by leaders demanding free money and land from the Government due to some contrived injustice to them that dates back over 130-years, when not one of them has had to live under the bonds of slavery that their forebears fought to overcome. It is as if they are spitting on the graves of those who gave their lives to instill freedom and pride in their African-American brethren.



1 The last surviving Black Veteran of the Civil War was Joseph Clovese who died in 1951.

2 Donald R. Shaffer. After the Glory: The Struggles of Black Civil War Veterans. Lawrence: University Press of Kansas, 2004, page 119.

January 16, 2010

The Dream Is Still Available, If You Will Have It


To ensure the importance and advancement of the Civil Rights Movement, Dr. Martin Luther King gave his most memorable speech to thousands in Washington D.C. in 1963. His message was of harmony but he did not want to quench the smoking flax that burned in the souls of the hearers; for this desire would allow them to press on. Although this speech is well recognized by all humans alike, there are still sections of this speech that if spoken today would be very controversial. Dr. King’s Dream has been twisted into a nightmare—a nightmare that America needs to wake up from. Let’s examine some core truths of Dr. King’s speech and see how they hold up under what we experience today.

Dr. King was vastly interested in maintaining peace in the rallies and demonstrations either led by him or assembled elsewhere. “Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred" (King). It was bitterness and hatred that kept the South’s attitude inhumane in the years following the Civil War. It was bitterness and hatred that burned in the souls of the students who tortured the Little Rock Nine. It was bitterness and hatred that Rosa Parks struggled through to sit in the front of the bus. Dr. King passionately wanted to show “his people” in a better light. Along with this, Dr. King states, “We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence.” If this were spoken today, the people of LA and Cincinnati would either feel great shame or their anger would be kindled even greater. The sad fact is, the Civil Rights Movement has degenerated into a violence-hungry, racism promoting movement. We see the Movement’s zealous appetite satisfied by rioting, as well as its promotion of racism by indoctrinating its people to have distrust for whites and demanding the furtherance of the teaching and practice of their culture. However, this is contrary to what Dr. King believed when he said, “…must not lead us to distrust of all white people…we cannot walk alone.”

“I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.” In this statement, Dr. King provides the roots for racial equality. Being judged by the color of our skin is what every sensible American tries to avoid. Dr. King wanted his people to no longer live in a world where skin color mattered. Many would say that we’ve made great progress in this area of human society. However, are not Affirmative Action and quotas for employers simply programs that facilitate judging by the color of skin? Is not Federal funding for many “minority groups” for their cultural centers and clubs, judging by skin color? Is honoring one month of the year as “Black History Month,” not judging by skin color? Skin color is visible and well recognizable upon first glance. One’s character stems from their desire to be moral, decent, respectful, honest, trustworthy, diligent, with a good work ethic, etc. These characteristics are rarely observed at first glance because they are not visible to the eye, but visible to the hearts of those who encounter them. Judging by the content of a one’s character forces people to get to know each other and not to make hasty stereotypical assumptions.

This dream that Dr. King had was “deeply rooted in the American dream.” What is the American Dream? To understand the American Dream, one must understand the reasons for which America was created. The colonies were desperate to enjoy religious, social, and economic freedoms. They were starving for the feeling of success and over saturated with oppression. The American Dream was that by freedom and liberty, America could rise above the British Crown and allow success to be available to all whom inhabited her land. The American Dream that Dr. King spoke about was only a myth in the minds of the oppressed but he wanted it to be real to them. When something is real to someone, they are more willing to fight for it. All of these aspects of the American Dream are worth fighting for and preserving. That is true today as it was true for the Colonists who gave their lives for it. Many today have adopted an anti-American Dream for their lives. As social programs and government handouts flood our society, the American Dream fades. The constant recognition of minority groups based on their heritage, rather than their American culture, clouds the American Dream. The apathetic attitude towards school, work, and participating in society erases the American Dream—not only from so-called minorities, but from every single American. Complacency buried the American Dream for many and only a gravestone marks the spot where she lay. This gravestone is in each of us. It is our choice to keep it buried or to resurrect the Dream for future generations.

Dr. King was adamant to see the day when slave owners would sit down with slaves “together at a table of brotherhood.” To ensure that “all men are created equal,” Dr. King realized that racial titles are nothing more than racial barriers. To overcome this, his dream was that the once oppressed and once oppressors could live in harmony. I think Dr. King’s stomach would have churned if he witnessed the disharmony we see today. Many have fought for legislation to enact a plan of Reparations. These people feel that the descendents of slave owners today must repay a monetary amount to the ancestors of slaves. The fact is, Reparations have been paid. They’ve been paid by the many families risking their lives to help slaves escape through the Underground Railroad. They’ve been paid by the hundreds of thousands of dead Union soldiers. They’ve been paid by the passing of the 13th, 14th, and 15th Amendments in 1865. They’ve been paid through the large amount of funding for education. “Even Bill Clinton, who as president signed legislation that appropriated $150 million for study-abroad scholarships, endorsed an increase in the number and “diversity of students” who participate” (Drive Thru U). These students could be diverse in the sense of class or wealth. The quote almost hints that white-rich students are the only one’s participating, however since it is not defined, it is open for debate on its meaning. I’m not saying this funding was in result of Reparations but it is a special monetary gift given to these minorities. Alas, it was not enough. The greed that fuels the people fighting for Reparations has shadowed the sacrifices that have been made in history. These people think that by focusing on the past, their future will progress. The fact is however, that no one progresses if one is constantly regressing.

Dr. King’s aspirations have degenerated into a violent, apathetic Civil Rights Movement bent on minority supremacy rather than American supremacy. There is not a day that passes where someone feels the rebuke of racism—whether by slang derogatory words or the constant promotion of anti-American cultures through programs that define a culture or race outside of American. When Dr. King’s dream is lived as it was spoken, then and only then can we as humans say, “Free at last! Free at last! Thank God Almighty, we are free at last!”

Works Cited

Traub, James. "Drive-Thru U." New Yorker 1997.

Rpt. in Student Guide to English Composition 102. 3rd ed.

Eds. Margaret Lindgren, Kristin Czarnecki, and Molly McCaffrey. Boston: McGraw-Hill Primis Custom Publishing, 2002. 85-91.

King Jr., Dr. Martin Luther. “I Have a Dream.” Washington D.C., August 28,

1963.